Easter 4
Jesse Jacobsen
Printed
Time-stamp: "Sat Apr 16 12:12:33 2005"
Lamentations 3:18--26
And I said, ``My strength and my hope
Have perished from the LORD.''
Remember my affliction and roaming,
The wormwood and the gall.
My soul still remembers
And sinks within me.
This I recall to my mind,
Therefore I have hope.
Through the LORD's mercies we are not consumed,
Because His compassions fail not.
They are new every morning;
Great is Your faithfulness.
``The LORD is my portion,'' says my soul,
``Therefore I hope in Him!''
The LORD is good to those who wait for Him,
To the soul who seeks Him.
It is good that one should hope and wait quietly
For the salvation of the LORD.
God has true righteousness
It's got to be tough to be a judge. That's why the account about
King Solomon deciding that famous question is so well known. You know
that question. Two women both claiming a certain child as her own. But
Solomon knew that one was making the claim out of jealousy and spite.
``Cut the child in half,'' he ordered, and the true mother quickly said
she would rather give up her own child than have such a thing happen.
Solomon has gone to rest with his fathers, but lawsuits still arise
every day. Everyone has his own, slightly different idea of how justice
ought to be met. One man's justice seems unfair to another. Why is
this? Good question. Some would have us believe that we disagree
because there is no such thing as justice. Laws are mere conventions we
agree upon so that we can all get along. So it's no wonder that many
are even trying to redefine marriage, thinking that even marriage was
established as a mere convention by the laws of our land.
It's obvious, though, that marriage is not a human creation. Even human
psychology and physiology makes it clear: marriage is part of God's
Creation, and has been from the Beginning. In the same way, justice is
not of our making, but is defined by our Creator. So it's no wonder
that King Solomon was a wise and just King, because he honored God and
His Word. Those who must judge between men in our day would do well to
follow that example.
All of this shows us an all-important difference between us and God. We
don't have any righteousness of our own. We are only righteous so far
as we are in harmony with God's righteousness. But He is holy and good.
That's a wonderful and good thing, because our lives would truly be hell
on earth if God were not good. But we are not righteous, so we would
often prefer a God who is only mostly holy, a God who can
overlook our faults. But that's not the kind of God we have. God
has true righteousness. That's our theme this morning. He resists the
proud. He gives grace to the humble.
He resists the proud
God is intolerant. He calls things sin, and hates those things. He even
punishes those who do them --- even with death. No doubt there are some
who would charge God with hate crimes if they could. But they can't.
So instead, people pretend that He's different. It's
popular to say that God loves everybody, meaning that He is willing to
tolerate everything they do. But that's not the God who reveals Himself
in the Bible. God is intolerant of sin.
So God resists the proud. That's easy to say, isn't it? God resists
the proud. But little do we realize that in saying that, we are
describing ourselves. You and I are the proud, along with every other
unrighteous person on earth. What does ``proud'' mean? That we take
pride in the wrong things, the unrighteous things.
But you say, ``I'm a Christian! Surely that counts for something!''
Not with God, it doesn't. To Him we are all unrighteous sinners, and
that's all we are. Now, it's true that something is different for
Christians. But the difference is not what we are.
We are just as unrighteous as everyone else on earth.
Having our unrighteousness before God firmly in mind, it's not so
surprising that we don't live in paradise. Things are hard in life, and
it's different for every one of us. We deserve no better. God is
resisting the proud. We all have the same kind of lot in life, though
it may look very different. The fact is, we live in a world of hurt.
God is resisting the proud.
Why is God allowing this? I say ``allowing'' because He never does
anything evil himself. But sometimes bad things happen anyway, because
He allows them to. Why? God is resisting the proud.
God allows us to suffer because He is merciful toward us. How's that?
Well, remember that we deserve much worse, because we are separated from
Him at heart. But He holds back the worst, and allows us to experience
a life that should make us search for Him. That's why everyone on earth
experiences sorrows, suffering, and the constant threat of death. Our
Creator wants us to receive His mercy, and human suffering ought to help
us find it.
Many do not find the mercy of God. Some die in ignorance of Him,
believing that He is something He is not. Some die as His sworn
enemies. But some hear the voice of His Word, believe it, and receive
His mercy. They are Christians.
It was such a believer who wrote the words of our text --- a prophet of
God. He was writing about our common experience in life --- even for
Christians. Hear again his description: ``And I said, `My
strength and my hope Have perished from the LORD.' Remember my
affliction and roaming, The wormwood and the gall. My soul still
remembers And sinks within me.' ''
If you ever feel surrounded by sorrows, with no escape, then you should
know that God's prophets felt that way too. As believers, we call it
the cross. We may mistakenly suppose that life as a Christian is all
giggles and warm fuzzies, but it's quite the contrary. Why? Because
God is merciful toward us. He resists the proud. Remember that we are
all still unrighteous people. So even in His own children, our
righteous God uses suffering and the cross to direct us toward heaven.
Does our suffering actually bring us to heaven? No. But it
trains us in our faith by slowly putting to death the unrighteous nature
within us. The cross kills us, but only the original part of us, the
part that must die before we may enter eternal life. The cross we bear
as Christians teaches us that we are but strangers here; heaven is our
home. The cross helps to keep us from falling in love with life here,
so that we wouldn't want to leave it. The cross shows us our mortality.
The cross also teaches us that our salvation is not based upon our own
actions. Rather, as unrighteous people, the cross teaches us that we
must be acted upon if we are to be saved. We must receive God's
Word. We must have a Savior who is not us, and He must do it all. In
this way, our righteous God resists us proud sinners because He is
merciful toward us.
He gives grace to the humble
God is intolerant of sin, yet God is love. His righteousness is pure,
and that means that all unrighteousness must die before Him. Because of
this, God's love is not a tolerant love. It's a tough love. If you
want to see God's love for the world, then look at the place where He
killed our unrighteousness: on the cross of Jesus Christ. Jesus lived
a righteous man, but He died as a sinner. Because of Him, we who have
lived unrighteously are now called righteous saints in God's sight.
Yet in ourselves, we are all still unrighteous people. That could make
you wonder what's different between believers and unbelievers. As
believers, God has given us something: a gift. He wants to give this
gift to everyone, but He gives it only through His Word. Those who
disbelieve His Word cannot receive His gift, even though He wants them
to. Through Isaiah, God said, ``I have stretched out My hands
all day long to a rebellious people.'' This free gift from God is His
own perfect righteousness. He reckons as righteous everyone who trusts
in it.
You can see why God resists the proud: so that He can give grace to the
humble. If we came to God thinking that our actions somehow help us
toward salvation, then our own pride would prevent us from trusting in
the free gift. But when God's laws condemn us, and when the cross
weighs heavily upon us, then we must trust in Him alone, and we are
content that God is the doer, and we are the receivers. God acted for
us: redeeming us through the death of Jesus. Now, He acts
upon us: baptizing, preaching, and feeding us sacramentally with
the body and blood of our Lord.
When you are overwhelmed by the cross God has provided you, then let
your thoughts be turned away from your own works toward the things God
has done for you. This is exactly what the writer of our text did. The
gospel of Christ doesn't make our crosses go away, but it strengthens us
to bear them with joy that we will soon reach paradise. Hear what our
text says, after describing the cross of suffering: ``This I
recall to my mind, Therefore I have hope. Through the LORD's mercies we
are not consumed, Because His compassions fail not. They are new every
morning; Great is Your faithfulness.''
Again, this may strike you as bleak or dark words. Can't we expect more
from life than escaping the wrath of God? Isn't there a brighter spot
than that? Well, not if we remember our own unrighteousness. Usually,
though, we forget it and begin to think that we deserve more. The truth
is that the only thing we deserve more of is punishment. But instead of
that, God has justified and washed us in the blood of His only-begotten
Son, and provided us with a rock-solid promise of eternal life to come.
These are the mercies and unfailing compassions of God, the best and
dearest treasure we have.
Being selfish people at heart, we are used to asking, ``What's in it for
me?'' Well, there's nothing here for our pride, because the grace of
God is undeserved. Paul wrote in Romans 11, ``If by grace, then
it is no longer of works; otherwise grace is no longer grace. But if it
is of works, it is no longer grace; otherwise work is no longer work.''
God acts. God does. God teaches. God gives. We are acted upon. We
receive. We hear. We learn.
So what's in it for me? Only what God gives. He gives nothing less
than Himself: His Word, His Son, His righteousness. And these are all
that will remain in us when the cross and suffering have finished their
work. ` ``The LORD is my portion,'' says my soul, ``Therefore
I hope in Him!'' '
The Lord gives grace to the humble. What a comfort this is under the
cross! What a blessing that Jesus promised, ``A little while
and you will see Me.'' Now, we can have patience. Our hardships in
this life are not a bad thing at all, but a blessing meant to purify our
unrighteousness and bring us closer in faith to our Provider of
Righteousness.
So let's bear our crosses without grumbling, but do our best to thank
God for His mercy toward us in Christ. ``It is good that one
should hope and wait quietly For the salvation of the LORD.'' Our debt
of gratitude cannot be paid in full, but that doesn't mean we shouldn't
try. The best praise of God and the best thanksgiving we can offer is
to learn His Word, keep it in our hearts, and speak it with our tongues.
So let your soul seek the mercy of God, and trust in Christ with all
confidence that His righteousness has been given to you. Amen.
Soli Deo Gloria!
Listen at www.grace-els.org
This document was translated from LATEX by
HEVEA.