Fourth Midweek Lenten Service
Jesse Jacobsen
Time-stamp: "Wed Mar 2 15:03:00 2005",
printed
John 16:32--33
``Indeed the hour is coming, yes, has now come, that you will be
scattered, each to his own, and will leave Me alone. And yet I am
not alone, because the Father is with Me. These things I have
spoken to you, that in Me you may have peace. In the world you will
have tribulation; but be of good cheer, I have overcome the world.''
At the Last Supper, Jesus knew what the next day would bring. He taught
much to His disciples, and the evangelist John wrote much of it down.
Jesus was preparing them to face the world without him, because He was
about to return to the Father. The treatment that He was about to
receive beginning that night is the same treatment that Jesus has
received from this world as a whole ever since. Betrayal. Abuse.
Mockery. Scorn. Torture. Death.
This was how Jesus finished His time on earth. After that, He no longer
lived on Earth the same way, though He could have. When He rose from
the dead, Jesus lived in a new era, an era He had made Himself by His
death on the cross. First, He was humbled, then He was glorified. That
was the order He established forever: first suffering, then glory.
Jesus lives. He lives bodily by virtue of Easter, but He also lives in
other ways. Jesus is here right now, for we are His Church. We are
called the body of Christ, built as a living temple of members.
Granted, we are not perfect like Jesus, but that doesn't matter. You
see, being the body of Christ comes from faith in Him alone, and not
from our own merit. Then again, we may not all believe in Him, deep in
our hearts. It's quite possible that there are hypocrites mixed into
the visible congregations of our Lord's Church. But again, it doesn't
matter. As surely as we have the Gospel of Christ in His Word and the
Sacraments, we can be certain that there are also believers in
this assembly. So it is a sacred assembly, the body of Christ. Jesus
is still here in His Church.
Jesus is present on earth in other ways, too. He is the Word of God,
and the written and spoken Word still goes out from heaven like a rain,
watering the earth and causing faith to grow even in unlikely places.
Where the Word goes, Jesus goes. The same for the sacraments, the
visible Word of God. When He was baptized, Jesus attached His own
righteousness to that sacrament. The name we invoke when we baptize is
His, together with the Father and the Holy Spirit. Jesus is there. He
is also there whenever a Christian forgives the sins of another, and in
a special way when a Christian speaks forgiveness on God's behalf, as
the minister of someone who needs God's forgiveness. Jesus is there.
And of course, at the very center of the Church's worship life, there is
the Lord's Supper. Jesus is the host of that supper, inviting us for
refreshment to sup from the eternal wedding banquet. Jesus is also the
food. His command to eat and drink tells us that this holy food from
the cross will sanctify both our souls and bodies forever. In this way,
Jesus helps, guides, sustains, and ever carries us on our way from earth
to heaven.
But that path is not easy. First suffering, then glory. If that was
the way He had to take, we should expect no different. The Word of Jesus and
His Sacraments also must suffer on earth. They are attacked and
disparaged and forgotten and suppressed. The Gospel must suffer all of
this, because of God's love for sinful man. Jesus told His disciples
that they would abandon Him, and they did. How easy it has become for
us to abandon our Savior when we fear the world's wrath against His
Word! In the face of hard questions and embarassment, how loosely do we
hold to our Lord's Supper, and to Baptism! We share that unreliable
nature with Jesus' own disciples.
As Christians, we want to be found faithful at the return of our Master.
Yet His return is delayed, and we are hard pressed outwardly and torn
inwardly. If, by God's grace, we are renewed in our devotion, then we
come to Him in sorrow, and Jesus freely forgives us. We are washed anew
by the same baptism, and nursed to health on the food of our Lord's body
and blood. But the stronger our faith, the more boldly we must speak
the Gospel. We believe, and therefore we speak. ``For with the
heart one believes unto righteousness, and with the mouth confession is
made unto salvation.'' So the more Jesus strengthens us as Christians,
the more we come to resemble ... Him.
As Christ had mercy upon the weak, and comforted the hurting, now He
does the same through His Christians. As Christ spoke strongly against
all that is wrong, and proclaimed forgiveness and peace for the whole
world, so we speak today. The body of Christ today continues His work
in the world --- not just pastors, but everyone. ``We preach Christ
crucified, to the Jews a stumbling block, and to the Greeks
foolishness.'' But the more faithfully we perform this work, being
conformed to the image of Christ, the more resistance we will
experience. Jesus Himself was crucified. Most of His apostles were
martyred. For generations, to this very day, Christians are being
tortured and killed for no other reason than that they confess that
Jesus Christ is our risen Lord.
Generally speaking, this is the cross that is given by God to every
Christian. As Jesus bore His cross, so must we. As He passed through
suffering first to obtain glory, so must we. The difference is that
Jesus is the Lamb of God, whose suffering has taken away the sin of the
world. Our sufferings are not worthy to be compared to His, but He set
the pattern and established the way of salvation for the whole world.
We are now privileged to follow in that way, having been washed clean by
the power of His blood.
Jesus predicted to us: ``These things I have spoken to you, that
in Me you may have peace. In the world you will have tribulation; but be
of good cheer, I have overcome the world.'' Indeed, He has. Jesus
destroyed the power of death, took away its sting. He forgives our sins
even now, and will bring us to the place He has prepared for us. So
don't be troubled by the cross. It's a companion we have for our short
journey toward heaven. We can't put it down yet, but that time is
coming soon. For now, let Jesus help you bear it, because He knows the
way. Find your rest in His forgiveness, and your strength in His
Sacraments. Jesus is here for you. Amen.
Soli Deo Gloria!
This document was translated from LATEX by
HEVEA.